Anthropology


Last weekend, a group of 16 Warlpiri women, including one three-month-old infant, travelled the 300 kilometres from Yuendumu to Alice Springs, to receive training in swimming skills and first aid, as they are about to become Yuendumu’s first life guards, ready for when the community’s new pool arrives in July.

However, the manager of the establishment that they had booked, the Haven Backpackers’ Resort, asked them to leave. The reason she gave, when challenged, was that since they were aboriginal, other guests had complained of being frightened by them.

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I’ve been a bit neglectful of this blog lately, and yes, I know I say that at the beginning of just about every post these days, but unfortunately it’s even more true now than ever.

The main reason I’m so busy is that I’ve been helping out in massaging and sanitising data for an electronic dictionary of Kaurna, the language traditionally associated with Tandanya and much of the surrounding region. The language officially became ‘extinct’ almost a hundred years ago, but on the basis of two dictionaries written in the mid 19th century, linguistic revival efforts are having some huge success. Places in and around Tandanya have taken on alternative Kaurna names, you can learn Kaurna through all levels of education and you can even study Kaurna linguistics at a tertiary level. Not bad for a ‘dead’ language.

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Long term readers of this blog would probably know that I occasionally like to mess around with Google Earth and to try out new things to do with languages and so forth. It began with an exercise in mapping some known and established place names in the Sydney Metropolitan Area, mostly concentrated in and around the Harbour, and then it moved on to a small project of mine to map the region of the Northern Territory with which Wagiman is traditionally associated.

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This is a piece that Phil Cash Cash wrote for the Indigenous Languages and Technology list (ILAT). With his permission I am posting it here in full.

As we enter 2008, we are reminded to reflect on the unique status of human languages in the world. Never before has our humanity witnessed such a dramatic decline in our linguistic and cultural diversity.

“The loss of local languages and of the cultural systems which they express, has meant irretrievable loss of diverse and interesting intellectual wealth. Only with diversity can it be guaranteed that all avenues of human intellectual progress will be traveled.”

Ken Hale, 1992.

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